для научных работников, преподавателей, аспирантов, студентов юридических вузов и факультетов.

_Purpose._ The authors aim to reveal the influence of philosophical and esoteric principles on the formation and further development of Roberto Assagioli’s concept of psychosynthesis. _The theoretical basis_ of the study is determined by the latest methodological approaches in the study of the relationship between philosophical, psychological, and esoteric approaches in the study of the unconscious and the formation of a harmonious personality. _Originality._ For the first time, a systematic analysis of the anthropological foundations of Roberto Assagioli’s work has been (...) carried out in Ukrainian philosophical literature, the specificity of the connection between esoteric teachings and psychosynthesis has been revealed on the basis of a thorough study of primary sources and biographical evidence of the life and work of the famous Italian thinker. _Conclusions._ Psychosynthesis, which is one of the leading directions of modern psychology, has a rather multicultural philosophical and methodological basis. Its founder Roberto Assagioli, while developing his concept, was influenced by theosophical-esoteric, pragmatic kabbalistic, and Eastern religious concepts and practices. Unlike psychoanalysis, which saw the unconscious as physiological-naturalistic determinants of the human psyche and behavior, psychosynthesis considers the unconscious as a hidden potential for self-development of the individual. Roberto Assagioli went through a long and difficult way to finally form his own concept, which became the basis of the psycho-techniques of disidentification and work with subpersonalities, which help to discover the true transpersonal self, which is the source of human self-improvement. Modern discussions about the relationship between psychosynthesis and various forms of parapsychology once again testify to the synthetic nature of Assagioli’s teaching, which combines various psychotherapeutic practices. This is what gives psychosynthesis a new push for development in the conditions of wars, disasters, loneliness, and related psychological disorders. (shrink)

Мета. Автори ставлять за мету дослідити еволюцію парадигм концепту зла в західній філософській та психологічній думці. Теоретичний базис. Дослідження ґрунтується на новітніх методологічних підходах до встановлення взаємозв’язку між філософським, психологічним і теологічним розумінням сутності зла та його проявів. Наукова новизна. Уперше в українській науці здійснено систематизацію еволюції концепту зла у філософському та психологічному розумінні. Висновки. Аналіз основних міфологічних, теологічних, філософських та психологічних концепцій зла дає можливість систематизувати їх у вигляді п’яти головних парадигм. Примордіальною парадигмою можна вважати дуалістичну, яка зберігає свій (...) вплив до нашого часу. Зло розуміється в ній як уособлення природних катастроф, хвороб, людських злочинів і силою, що протистоїть Добру. Антична філософія та християнство намагаються позбавити зло його онтологічного статусу: зло як таке не існує, а є лише відсутністю Добра. На основі такого розуміння формується привативна парадигма, яка панувала в європейській філософсько-теологічній свідомості понад тисячоліття. Вона стала підґрунтям для філософської теодицеї: виправдання всеблагого Бога перед лицем зла, що насправді існує. Але наприкінці ХVІІІ сторіччя ця парадигма поступилася місцем діалектико-романтичній, найбільш яскравими представниками якої є Шеллінг, Гегель та Ніцше. Концепт зла переосмислено й подано як необхідну складову світу, яка разом із добром належить до вищої реальності. Нове розуміння концепт зла отримує в психоаналізі Фройда, Юнга та Фрома: його джерелом визначено підсвідоме людини, а зовнішнім виявом – агресію. Подібне розуміння зла притаманне і багатьом іншим психологічним школам, деякі з них проводили навіть психологічні експерименти щодо первісно злої природи людини. Утім, подібні "експерименти" характерні для соціальних практик тоталітарних режимів, на підставі чого виникає концепція "банальності" зла. Поява ж останньої постмодерністської парадигми розуміння зла пов’язана зі спробою деяких мислителів відкинути всі попередні концепції та повернутися до найдавнішої дуалістичної парадигми. Здавалося б, падіння більшості тоталітарних режимів та очікування "кінця історії" не давали підстави для популяризації цієї парадигми, але події початку 20-х років нашого століття вказують на необхідність її актуалізації. (shrink)

Purpose. The article is an explication of the features of the anthropological teaching of Peter Hacker in the context of analytical philosophy with consideration to the context of European philosophy within the framework of the Oxford School of ordinary language philosophy. The theoretical basis of the research is determined by the latest research in the English-language analytical philosophical tradition, rethinking the place of anthropological problems in the system of philosophical knowledge. Originality. Referring to primary sources, we reconstructed the philosophical and (...) anthropological teaching of Peter Hacker in the unity of its basic principles and theoretical and practical results. We determined philosophical origins of the key ideas of his philosophical anthropology and substantiated their originality, systematicity and logical argumentation. His philosophical position is defined as anthropological holism, synthesizing the reinterpreted ideas of Aristotle and Wittgenstein. Conclusions. Peter Hacker is the creator of the original version of Analytic Philosophical Anthropology. His anthropology is based on criticism of Cartesian dualism and physicalism, which underlie modern neurosciences and which he tries to overcome on the basis of Wittgenstein’s philosophical "logotherapy". The conceptual framework of his holistic anthropology is a rethought conceptual scheme of the Ordinary language philosophy. Hacker considers consciousness not as a separate mental reality, but one of the powers of human nature – an intellectual ability, which, along with emotional and moral, belongs to a person as an integral socio-biological being. Asserting the free will of man, the Oxford thinker criticizes various forms of determinism, especially its most common form in modern science – neurobiological determinism, which is built on false philosophical foundations. This criticism allows the modern British philosopher to build an original, systematic and logically consistent anthropological concept that asserts the immutability of the highest human values – goodness, love and happiness. (shrink)

Purpose. The research is aimed at understanding the philosophical and journalistic heritage of M. Scheler during 1914-1919. "The philosophy of war" is regarded as the middle link between the phenomenological and anthropological stages of its philosophical evolution. The theoretical and methodological basis of the study is the philosophical legacy of Max Scheler, as well as the work of domestic and Western researchers devoted to this issue. Problems of Weltkriegsphilosophie become comprehensible based on the historical, logical and comparative principles of historical (...) and philosophical analysis, which allowed to theoretically reconstruct the cultural and historical context, philosophical sources and ideological intentions of the German philosopher. Originality. For the first time in domestic historical and philosophical thought, it proved that the works by Max Scheler of the First World War played an outstanding role in the formation of philosophical anthropology as a separate philosophical trend. Conclusions. The basis of the Weltkriegsphilosophie by Max Scheler is the philosophical comprehension of the war in which the thinker tries to see the high sacral meaning, where the sacrifices that the nation brings to the altar of victory are not in vain: the nation is rallying this sacrifice, its readiness for it. According to Scheler, war is the most effective means of forming the so-called "love communities", to which he refers combat brotherhood, family and nation as a "collective personality", which recognizes itself through war. The philosopher is disappointed to some part with militaristic enthusiasm in his later military journalistic works and calls for a spiritual and moral renewal of Europe, fed from Christian roots. At the heart of this renewal should be the principle of personal solidarity, based on the Christian idea of love. However, Catholic universalism is an insufficient means for the formation of a "love community" and a new man who is co-creator of God that constitutes the main core of the philosophical anthropology of Max Scheler, which emerges in the 20s of the twentieth century. Based on this, the article affirms the existence in Sheler’s works of an intermediate stage between his phenomenology and philosophical anthropology – Weltkriegsphilosophie. (shrink)

Purpose. The paper considered the explication of the concept of "Sinn des Lebens" within the framework of Western philosophy and psychology of the ХІХ-ХХІ centuries. On the basis of this, the role of this concept in contemporary theoretical discussions and psychological and psychotherapeutic practices is understood. Theoretical basis. The authors believe that understanding the concept of "Sinn des Lebens" is possible only based on the synthesis of modern analytical philosophy methods with the methodological guidelines of modern psychology, in particular logotherapy. (...) Originality. The authors have proved that the problem of "meaning of life" is not an "eternal problem" of philosophy, but arises only in the early nineteenth century as a reflection on European secularization and widespread individualistic values and becomes extremely relevant gaining different interpretations at the beginning of the twentieth century based on the crisis of the sensory values of modern man. Conclusions. The concept of "Sinn des Lebens" originated in the philosophy of the German Romantics and gained philosophical significance only in the works by Schopenhauer, Kierkegaard and Nietzsche. Russian philosophy and literature give priority to the meaning of life in ethical and anthropological studies, focusing on its religious intentions. Analytical philosophy and existentialism appear to be diametrically opposed to the life-purpose anthropological problems, but they attempt to solve this problem by understanding the absurdity of human existence and language from different angles of view. The most reasonable concept of meaning in psychology can be considered Frankl’s logotherapy, which, despite certain drawbacks, remains the most significant in modern Western psychology. Modern philosophical studies on the problems of the meaning of life, despite their prudent analyticity and systematic nature, have not found credible criteria and means of human life self-reflection yet and have further incentives to develop their methodological and philosophical considerations. However, the diversity of interpretations of the concept of "meaning of life" that exists in modern scientific literature needs further reflection. (shrink)

The article presents a study of gift-giving practices in the context of the development of modern biomedicine and shows their relationship to the realization of epistemic virtues. In biomedicine, the gain and production of knowledge (the gift of knowledge) is often grounded in bodily gift (sacrifice) and donor practices. The latter are associated with a number of mishaps in the history of biomedicine, reflecting the violation of moral norms in the process of obtaining scientific data and demonstrating the need for (...) a clear differentiation of intellectual and moral virtues. An important factor in the formation of the epistemic norms of modern biomedicine has been the transformation of the values of scientific knowledge from practices of coercion to giving. As a result, the involuntary sacrifice of biomaterials to science was replaced by voluntary practices of somatic giving and informational exchange that determine the process of mutual recognition in science. It is shown that gift-giving in science is closely associated with intellectual virtues, with intellectual generosity characterizing the idea of openness in science and scientists’ intention for production and constant growth of knowledge, and can also be related to the idea of altruistic service to science, involving the exchange of received scientific data and access to free information in the network space. A number of examples of the modern digital gift ethos and the implementation of the principles of openness of knowledge and knowledge exchange in the context of the creation of biomedical expert digital platforms, the formation of social scientific networks – platforms with open access to scientific information, the development of the phenomenon of “garage” science and other “zones of exchange” experience are considered. (shrink)

The article deals with the philosophical problem field of modern neuroethics. The general idea of the state of modern neuroethics is given and it is shown that research in this area encompasses both fundamental problems that classically belonged to the field of philosophy research (for example, such as the problem of psychophysical dualism, the physical bases of consciousness, freedom of will and its interrelation with brain activity) and problems with applied orientation, explicating the ethical-social and legal dimension of innovation development (...) in the field of neuroscience and actualizing the analysis of their social risks. It is shown that the development of neuro-ethics in the modern world became possible thanks to a special way of functioning of modern science, which was called the technology of science and to the development of the phenomenon of technological development ethification, which in practical terms was expressed in the study of the problem of the correspondence of the results of innovative scientific and technical projects to the interests of various social groups, their expectations and values, and also helped to determine the status of new technologies in relation to social reality. The article gives an idea of the existing normative field necessary for the development of neuro-ethics. On the basis of using the resource of discourse analysis of R. Harre, who singled out personal grammar (P-grammar), organism grammar (O-grammars) and molecular grammar (M-grammar), a philosophical analysis of such a problem of modern neuroethics as brain death was carried out. Also was given a structural description of new biotechnogenic identities of human being. The conclusion is drawn that the concept of brain death is an example of the conventional nature of scientific truth, the formation of which is influenced by various socio-cultural and economic factors. In the context of the development of neuroscience and the emergence of new methods of brain regeneration, it can be rethought. (shrink)

The article considers the history of bioethics formation as a human rights movement aimed at establishing patient autonomy and limiting the practice of uncontrolled medical manipulation of human body, biomedical experimentation on people in the name of science, “public good” and other values. It is shown that the forms of expression and content of the statements of the protesting bioethical expert and the content turned out to be extremely diverse and based on conflicting ethical principles, actually demonstrating total rejection and (...) confrontation of various conceptual arguments and often not contributing to the development of a universal, acceptable to all stakeholders ethical position. The article considers the peculiarities of bioethical protest and philosophical reasoning in connection with the emergence in the field of modern medicine of the diagnosis of brain death and gives a general idea of the intense public perception of this diagnosis. (shrink)

The purpose of the article is to study the influence of Nazi experiments on the formation of ideas about the ethos of science in the field of biomedicine. It is shown that the idea of discrediting a value-neutral science was often confronted with the resistance of the scientists themselves, who, in different contexts of condemning Nazi crimes, appealed to the fact that they acted for the good of science, and even of all mankind. The article discusses the strategy of American (...) lawyers adopted at the Nuremberg Trials aimed at demonstrating the perversity of Nazi crimes in the field of biomedicine both ethically and scientifically. In addition, an analysis of individual materials of the Nuremberg process was carried out, which made it possible to give an idea of the scientific and linguistic design of the human body (name correction strategy) as a “correct” scientific object with desired properties. The article considers the influence of the data obtained on Nazi crimes on the formation of the content of the Nuremberg Code and the design of the principle of informed consent in biomedicine. Ethical aspects related to the further use of Nazi scientific data are also considered. In conclusion, the problem of the formation of scientific knowledge in non-violence mode is articulated. (shrink)

Using the two cases of the Icelandic Health Sector Database and Russian initiatives in biobanking, the article criticizes the view of narratives and imaginaries as a sufficient and unproblematic means of shaping public understanding of genetics and justifying population-wide projects. Narrative representations of national biobanking engage particular imaginaries that are not bound by the universal normative framework of human rights, promote affective thinking, distract the public from recognizing and discussing tangible ethical and socioeconomic issues, and harm trust in science and (...) technology. In the Icelandic case, the presentation of the project in association with national imaginaries concealed its market identity and could lead to the commodification of biodata. In the Russian case, framing in terms of "genetic sovereignty" and "civilizational code" offers pretexts for state securitization. Adherence to normative framework of human rights and public discussion of genetics in an argumentative and factual mode can counter these trends. (shrink)

Мета. Автори мають на меті дослідити генезис та еволюцію поняття "світогляд" у різних методологічних парадигмах. Теоретичний базис. Дослідження базується на сучасних західних та вітчизняних дослідницьких та методологічних підходах до визначення поняття "світогляд". Наукова новизна. Новизна полягає у першому систематичному аналізі історії та подальших трансформацій поняття "світогляд" в українському академічному просторі. У статті вперше систематизовано найвизначніші визначення цього поняття. Особливу увагу приділено визначенню поняття "світогляд" в українському філософській антропології. Вперше проаналізовано роль поняття "Weltanschauung" у конституційному праві Німеччини та встановлено причини та (...) значення введення цього терміна до Конституції України. Висновки. Поняття "світогляд" має багатовікову інтелектуальну історію, набуваючи особливого значення в німецькій класичній філософії; воно поступово розширювало свою сферу застосування від метафізики та етики до філософської та соціокультурної антропології, психології, культурології тощо. В. Дільтей заклав основу для тлумачення "Weltanschauung" у сучасній філософській антропології, показавши, що світогляд формується не лише інтелектуальною діяльністю, а й життєвим досвідом, ціннісними орієнтаціями та поведінковими практиками. Його типологія світоглядів стала методологічною основою для антропологічних досліджень у європейській традиції. Подальший розвиток концепції засвідчив її універсалістський характер, але водночас і небезпеку ідеологічних маніпуляцій, що особливо виявилося в тоталітарних ідеологіях ХХ століття. У сучасній філософській та соціокультурній антропології поняття "світогляд" відображає багатовимірне проективне явище, що поєднує когнітивні, ціннісні та поведінкові аспекти. Воно є важливим фактором формування демократичного суспільства, що закріплено в конституційних нормах Німеччини, Швейцарії та України. Розглянуті нами визначення мають різну спрямованість, але спільним для них є акцент на фундаментальних переконаннях, когнітивних припущеннях, цінностях та моделях поведінки. Для української філософської антропології це ключове поняття, що забезпечує методологічну основу для гуманітарних наук в епоху глобальних трансформацій. (shrink)

Издание адресовано научным работникам, преподавателям, студентам и аспирантам, а также практикам, интересующимся вопросами философии.

Could anyone shake nineteenth century Russia out of herphilosophico-juridical stagnation? Was there anyone whodared speak of rights, of freedoms based on vital principles?Was there anyone who had the courage to suggest that the lawof force be turned into recognition of the force of law, orwas bold enough to call for the revival of natural law onits idealist reading? Solov'ëv turned out to be the thinkerwho was able to do these things. An amateur in juridicalquestions, remote from the enlightenment rationalizations ofpolitical (...) liberalism, Solov'ëv set out to lay the basis forjuridical freedom in way that was unexpected philosophicallyand culturally. (shrink)

In February 2022, Russian missiles rained on Ukrainian cities, and tanks rolled towards Kyiv to end Ukrainian independent statehood. President Zelensky declined a Western evacuation offer and Ukrainians rallied to defend their country. What are the roots of this war, which has upended the international legal order and brought back the spectre of nuclear escalation? How did these supposedly “brotherly peoples” become each other’s worst nightmare? In _Russia and Ukraine: Entangled Histories, Diverging States_, Maria Popova and Oxana Shevel explain (...) how since 1991 Russia and Ukraine diverged politically, ending up on a collision course. Russia slid back into authoritarianism and imperialism, while Ukraine consolidated a competitive political system and pro-European identity. As Ukraine built a democratic nation-state, Russia refused to accept it and came to see it as an “anti-Russia” project. After political and economic pressure proved ineffective, and even counterproductive, Putin went to war to force Ukraine back into the fold of the “Russian world.” Ukraine resisted, determined to pursue European integration as a sovereign state. These irreconcilable goals, rather than geopolitical wrangling between Russia and the West over NATO expansion, are – the authors argue – essential to understanding Russia’s war on Ukraine. (shrink)

This paper considers some foundational concepts in ecological psychology and in enactivism, and traces their developments from their historical roots to current preoccupations. Important differences stem, we claim, from dissimilarities in how embodied experience has been understood by the ancestors, founders and followers of ecological psychology and enactivism, respectively. Rather than pointing to differences in domains of interest for the respective approaches, and restating possible divisions of labor between them in research in the cognitive and psychological sciences, we call for (...) a deeper analysis of the role of embodiment in agency that we also undertake. Awareness of the differences that exist in the respective frameworks and their consequences, we argue, may lead to overcoming some current divisions of responsibility, and contribute to a more comprehensive and complementary way of dealing with a broader range of theoretical and practical concerns. While providing some examples of domains, such as social cognition and art reception, in which we can observe the relative usefulness and potential integration of the theoretical and methodological resources from the two approaches, we demonstrate that such deeper synergy is not only possible but also beginning to emerge. Such complementarity, as we envisage, conceives of ecological psychology that allows felt experience as a crucial dynamical element in the explanations and models that it produces, and of an enactive approach that takes into consideration the ubiquitous presence of rich directly perceived relations among variables arising from enactments in the social and physical world. (shrink)

This article examines how a foreign accent serves as a marker of national identity among Russian-speaking immigrants in Germany. Drawing on a 2022 survey of 392 participants, it analyzes the Russian accent’s role within broader identity indicators such as language, culture, and history. Using factor and correlation analysis, the study finds that the Russian accent is statistically significant, though a peripheral identity marker - most relevant among older immigrants, those with limited German proficiency, and frequent Russian language users. While most (...) do not use their accent consciously to express identity, it functions as a yet recognizable signal of national belonging. The findings highlight the need to consider accent in discussions on integration, discrimination, and identity negotiation. Future research should explore post-2022 changes and the role of foreign accents in social categorization and integration. (shrink)

Expounds upon consciousness, self-consciousness, reason, spirit, religion and absolute knowing and also supports Kant, denounces skepticism and hails idealism.

This paper proposes an understanding of literary narrative as a form of social cognition and situates the study of such narratives in relation to the new comprehensive approach to human cognition, enaction. The particular form of enactive cognition that narrative understanding is proposed to depend on is that of participatory sense-making, as developed in the work of Di Paolo and De Jaegher. Currently there is no consensus as to what makes a good literary narrative, how it is understood, and why (...) it plays such an irreplaceable role in human experience. The proposal thus identifies a gap in the existing research on narrative by describing narrative as a form of intersubjective process of sense-making between two agents, a teller and a reader. It argues that making sense of narrative literature is an interactional process of co-constructing a story-world with a narrator. Such an understanding of narrative makes a decisive break with both text-centered approaches that have dominated both structuralist and early cognitivist study of narrative, as well as pragmatic communicative ones that view narrative as a form of linguistic implicature. The interactive experience that narrative affords and necessitates at the same time, I argue, serves to highlight the active yet cooperative and communal nature of human sociality, expressed in the many forms than human beings interact in, including literary ones. (shrink)

Книга вводит читателей в круг современных междисциплинарных тенденций исследования научного познания. Для специалистов.

Recent investigations in neurogenomics have opened up new lines of research into a crucial genetic problem—the pathway from genes to behavior. This paper concentrates on the involvement of protein elements in the brain neurotransmitter serotonin (5‐HT) system in the genetic control of aggressive behavior. Specifically, it describes: (1) the effect of the knockout of MAO A, the principal enzyme in 5‐HT degradation, (2) the association of intermale aggression with the polymorphism in the Tph2 gene encoding the key enzyme in 5‐HT (...) synthesis in the brain, tryptophan hydroxylase (TPH), and (3) the effect of selective breeding for nonaggressive behavior on 5‐HT metabolism, TPH activity and 5‐HT1A receptors in the brain. The review provides converging lines of evidence that: (1) brain 5‐HT contributes to a critical mechanism underlying genetically defined individual differences in aggressiveness, and (2) genes encoding pivotal enzymes in 5‐HT metabolism (TPH and MAO A), 5‐HT‐transporter, 5‐HT1A and 5‐HT1B receptors belong to a group of genes that modulate aggressive behavior. BioEssays 28: 495–503, 2006. © 2006 Wiley Periodicals, Inc. (shrink)

This study examines the radical transformation of rhetorical structures in the era of digital ontology, focusing on the phenomenon of algorithmic asteism as a key symptom of the crisis of subjectivity in contemporary discourse. The authors employ an interdisciplinary methodological framework combining the archaeological analysis of discursive formations (Foucault), the phenomenological reduction of intentional structures (Husserl, Merleau-Ponty, Hegel), ontological inquiry (Heidegger, Searle), and deconstructive critique of logocentrism (Derrida). They demonstrate how the classical rhetorical figure of asteism – a delicate balancing (...) of praise and blame – undergoes an ontological mutation under conditions of algorithmic mediation of communication, for instance, in interactions with chatbots like ChatGPT. The central thesis posits that algorithmic asteism constitutes a paradoxical ontological event: a rhetorical form without a rhetorician, irony without an ironist, recognition without a subject of recognition. This phenomenon reveals the autonomy of linguistic structures as a self-sufficient ontological process that generates semantic tensions beyond the scope of human intentionality. The research traces the genealogy of asteism from its origins as a sophistic technique related to ambivalence (Gorgias, Protagoras) through Socratic irony as purification (Plato), Aristotelian eutrapelia as an ethical measure of wit, to contemporary algorithmic simulations. It demonstrates how digital rhetoric emerges not as a continuation of the classical tradition but as its radical deconstruction: a pharmakon – simultaneously remedy and poison, a «game» without a player, where statistical patterns mimic ambivalence but are devoid of genuine interlocutor psychology. Particular attention is paid to the phenomenological analysis of quasi-dialogical structures in human-algorithm interaction, where the absence of genuine machine intentionality is compensated for by an excess of user interpretation, creating an illusion of mutual understanding as a «conversation with one's own echo, mediated by code». This shapes the ambivalent nature of the phenomenon as a pharmakon of modernity: simultaneously a stimulant for metacognitive development and the democratization of wit, and a threat of atrophy of authentic dialogue and a dependency on simulated interactions. The theoretical significance of the work lies in articulating a new problematic for post-subjective philosophy: the possibility of phenomenology without noesis, ethics without the Other (following Levinas), and rhetoric without an addressee. Practical implications concern the development of new approaches to digital ethics and reflection on the transformation of cultural communication practices under conditions of total algorithmization of discourse. Asteism emerges as a cultural bridge between eras with a Trojan potential: it connects ancient sophistry with algorithmic chatbots, but risks eroding the essence of human communication. (shrink)

Издание адресовано научным работникам, преподавателям, студентам и аспирантам, а также практикам, интересующимся вопросами истории философии, эстетики, религиоведения и смежными проблемами.

Книга представляет собой исследование, где предпринимается попытка на основе детальной проработки первоисточников и воспроизведения основных ходов мысли и интуиций Гегеля и позднего Шеллинга провести сравнительный анализ их учений об абсолюте.

Ще донедавна суспільний розвиток і регенерація навколишнього природного середовища перебували у динамічній рівновазі. Проте останніми роками, незважаючи на колосальні екологічні резерви біосфери та її самоочисну спроможність, інтенсивне зростання чисельності населення планети, бурхливе піднесення промисловості, сільського й комунального господарства та інші антропогенні чинники призвели до різкого негативного впливу на природу. Насамперед це стосується забруднення біосфери хімічними речовинами-ксенобіотиками, порушення природних геохімічних циклів, а також інтенсивного, нераціонального використання природних ресурсів. Тому сьогодні надзвичайно актуальним є формування нової екологічної свідомості громадян. А запровадження спеціалізованої екологічної (...) освіти має сприяти генеруванню їх екологічного світогляду, прищеплювати їм любов до рідного краю, виробляти навички бережливого й раціонального споживання природних ресурсів і спрямовувати на створення ефективної системи екологічної безпеки. (shrink)

The article addresses the production of reproducibility as a topic that has become acutely relevant in the recent discussions on the replication crisis in science. It brings the ethnomethodological stance on reproducibility into the discussions, claiming that reproducibility is necessarily produced locally, on the shop floor, with methodological guidelines serving as references to already established practices rather than their origins. The article refers to this argument empirically, analyzing how a group of novice neuroscientists performs a series of measurements in a (...) transcranial magnetic stimulation experiment. Based on ethnography and video analysis, the article traces a history of the local measurement procedure invented by the researchers in order to overcome the experimental uncertainty. The article aims to demonstrate how reproducibility of the local procedure is achieved in the shop floor work of the practitioners and how the procedure becomes normalized and questioned as incorrect in the course of experimental practice. It concludes that the difference between guidelines and practical actions is not problematic per se; what may be problematic is that researchers can be engaged in different working projects described by the same instruction. (shrink)

У статті розглядаються процеси самоактуалізації особистості у сфері фізичного виховання і спорту, формування принципів етики відповідальності у спортивному процесі, виокремлюються первинні та вторинні соціальні цінності у сфері фізичної культури і спорту. Відзначається, що у життєвому світі спортсмена, насамперед під час спортивних змагань, відбувається розвиток цінностей і принципів олімпізму та справедливої гри та процес формотворення етики нових сучасних норм комунікації. Наголошується, що у спорті, як ніде інше, особистісний фактор постає на першому плані, саме у спортивному процесі відбувається особливе сприйняття індивідом моральних (...) установ, творення самовідповідальності окремо взятої спортивної особистості, яка, втілюючись у соціопростір, створює основу для можливості самоактуалізації інших особистостей. Стверджується, що етика комунікативного дискурсу у сфері спорту твориться шляхом поєднання індивідуальних етичних властивостей окремих спортсменів, зливаючи їх у єдиний потік особистих самоактуалізацій на засадах етики відповідальності. Спорт як надінституція створює нові форми та феномени спортивного життєсвіту, що впливають і поширюються на все суспільство, збагачуючи його глобальний Життєсвіт та формуючи новий горизонт цілей. Аксіологія майбутнього стає гарантією збереження та вдосконалення системи, її структурної цілісності. Спортивний життєсвіт взаємодіє з життєсвітом універсальним, створюючи в єднанні органічні способи комунікаційного розвитку, нову цілісність, яка прямує до відкритих форм соціальної комунікації, сприяючи створенню нових можливостей саморозвитку соціальної системи. (shrink)